Some thoughts that I decided to write down this morning as part of an ongoing conversation about what it means to be a good leader.
Leaders
will always be dangerous. This is true whether they deliberately set
out to lead or not. It is true no matter what their intentions are:
often well-intentioned leaders do more harm than those whose only
purpose is to screw their followers over.
(The shepherd who milks his flock for profit wants them to survive and
be happy enough to make milk. The shepherd who wants his flock to be
"happy" in some nebulous fashion that he struggles to make objective and
singular invariably ends up torturing them. He is out to manage their
lives much more intimately, intrusively, and dangerously than the guy
with a bucket whose clear purpose is to collect milk.)
I
can defend myself against the man with the bucket. But what to do with
somebody who baits me with happiness? The best response I can come up
with is to recognize and see (over and over again in all my experience,
personal and vicarious) that there is no such thing as universal
happiness. Happiness is a generic regularity that we all experience in
fundamentally irregular ways, such that yours is not mine and never will
be. You cannot offer me happiness, no matter what your name is, no
matter what degrees or experience you have. I am freest to be happy
when I recognize that my happiness is not your gift, never was, and
never will be. I like you best (no matter who you are) when I see
clearly what you cannot do for me and avoid expecting you to be
something you can never be, do something you can never do.
Looking back at the course of my life thus far, I see myself as a lucky survivor in
humanity's ongoing battle to destroy dangerous heretics--a warlock who
somehow managed to avoid getting burned at the stake, so far. I think
the best way to deal with any leader, whether or not he (or she) is ill-intentioned, is
not to expect from him (or her) something that no human (or god speaking through a
human) can provide. It is harder to be betrayed when you don't expect impossible things from other people.
As
for lies, they are at least as ubiquitous as the leaders who tell them. Sometimes they are deliberate. Sometimes not. Sometimes they are
well-intentioned. Sometimes not. I don't believe pure truth is
possible, personally. I have never met it--in myself or anyone else, at
all. So I live my life as a giant lie. I know that everything I say
is going to be false somehow, no matter what I intend. I cannot manage
my "persona" the way the modern LDS church tries to. I cannot run
damage-control to manipulate your perception of what I write or say. I have to throw down and let you respond as you will (or
won't). I have to respect your right to lie the same way I do. So I
strive to do that. I strive to lie as honestly, transparently, and
non-judgmentally as possible. I live for the epoche of the ancient
skeptics (my favorite prophet from antiquity is Pyrrho of Elis, who like
me spent his time reading Democritus and Homer in an effort to avoid
passing judgment on stuff). Nobody has to believe a word I say. I
don't believe them all myself. They are momentary ripples in a wild,
untamed stream that can never be dammed and controlled with the
precision many people expect. The human mind's capacity for
comprehending the universe is severely and irreparably limited. There
is no magic formula for making our thoughts inhumanly wise. Enlightenment is
something you already have, hidden somewhere impossible to find in the
dark recesses of your miserable little soul. Happiness is noticing how
it peeks out every now and then:
"Gotcha!"
"Hey, come back here!"
"Come and get me if you can!"
There
is no substitute for living your own life. We all make our own
religion. Attempts to create and define giant communities like the
Catholic church (or even the much smaller LDS one) are a total waste of
time--a giant exercise in mental masturbation that becomes worse as
people work harder at it (and seriously expect more real results).
Catholicism that matters isn't about what a bunch of old fogies in red
robes do somewhere in the dark halls of the Vatican (with or without
altar boys). It is about the little family of Hispanics who walk past
me on their way to St. Gertrude's, where the priest blesses them, the
nuns help them with cheap school and daycare, and nobody would dream of
molesting their kids. Mormonism isn't about what a bunch of old fogies
do in a secret temple chamber in SLC (with or without plural wives).
It's about my friend who goes to church here in Chicago with his wife
and little boys and participates avidly, even though he is openly
agnostic (does God even exist? who cares?). Theological
debates are a sideshow: masturbation can be fun, but it isn't the same
thing as sex, folks. Never was. Never will be.
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