I wrote this about incest and gay marriage and thought it might be worth hanging on to (if nothing else as a beginning of my attempt to articulate how I feel about public and private morality).
People make their own
relationships: this is largely unavoidable, and it sometimes ends badly
(as in really badly, not just badly from your overly inquisitive
neighbor's point of view). Our laws against incest don't really prevent
it from happening (any more than our War on Drugs stops people from
smoking crack). Prohibition had a noble aim (get working men out of the
bar and
set them up providing for their families instead of beating them).
This noble aim did not prevent it from failing miserably: it took a bad
situation (people are stupid) and made it worse (stupid people now get
their stupid fix via gangsters who operate under the law, endangering
innocent bystanders to keep the stupid stuff happening). The real
solution to these moral problems is not more severity, more scrutiny,
more censorship, but less. The less people care, the less likely they
are to get involved in fights (which strike me as nature's worst means for solving problems).
As matters stand in the marriage
business, we have a significant portion of the population (something
like 10%) whose only "acceptable" outlet for sexual fulfillment is the
equivalent of a nineteenth-century whorehouse. I don't know how many
gay Mormons you know. They tend to escape notice. It may surprise you
to know that the vast majority of them are not at all interested in
moving to San Francisco and hanging out in sleazy bars in the hopes of
finding true love. They value things like chastity, fidelity, decency,
etc. (good old-fashioned virtues), and they want to settle down (and
start families, not group orgies). For natural reasons, most people
(gays included) are not going to want to have sexual relations with
their closest relatives;
for natural reasons, a small group of people will diverge from this
norm (they already do; beating them up, whether literally or
figuratively, is not really going to stop them). We don't go bananas
every time a farm animal has sex. If sheep can do it without destroying
the world, why not humans? What is the point of criminalizing behavior
that is fundamentally harmless? Lumping gay people with incestuous
people and then combining both groups with sexual predators is just
silly: the only way it makes sense is that they all make us "normal"
folks say, "Yuck!" But consenting adults who love each other (and
manage their relationship such that they aren't having sex in public)
are not really anything like predators (who often as not are
heterosexual men: the difference between them and other folk is not in
their sexual orientation per se, but in the violent way they choose to
express it; for natural reasons, there will never be
a society that embraces the sexual fetish that allows you to kidnap
victims and murder them with impunity).
I think Prohibition was a
well-intended idea that failed in practice. I think allowing gay
marriage would free a significant number of people to have better
relationships (relationships more like the one I have with my wife). I
do not think that the slippery slope from allowing gay marriage to
tolerating serial killers exists. It is a figment of the imagination
(an imagination that does not know human limits because it has never
really thought about what makes us moral beings). As for incest, I am
personally not interested. In the case of gay twins, at least we can be
certain that no deformed offspring will result. As long as no one is
being raped or murdered or otherwise coerced against his will (I support
restrictions on pedophilia, since kids are fundamentally vulnerable), I
have no objection to people
doing what they feel they need to do. That does not mean that I
"approve" whatever they do (I support my neighbor's right to
heterosexual marriage even when I think him a cretin unworthy of
reproduction: until he commits a really serious crime, I am not going to
butt into his love life). It does not mean that I want to watch. It
does not mean that I waste time teaching my kids how to have incestuous
sex (or whatever). People are wrong when they think that all supporters
of gay marriage want to push it as some kind of public erotic display.
"Now we are going to learn how to have anal sex, kids!" No. The truth
is that many of us care less about sex, not more. The less focused I
am on learning (and trying to "fix") all of your quirks, the easier it
is for me to develop healthy relationships of my own, relationships in
which I don't try to dictate how you think or who you are, relationships
in which I have the
freedom to hold and practice my own morality precisely because I give
you the same freedom. I value my personal religious freedom too much to
risk losing it by trying to impose myself fruitlessly on others (who
are not always going to be like me, just as I am not always going to be
like them: the question is not who shall submit to whom, but how we are
going to get along as equals). From my standpoint, religious freedom is
safeguarded best when I leave you as much alone as possible, allowing
you the widest license feasible in terms of marriage, lifestyle, etc.
If I treat you with fascist disdain and attempt to over-rule your moral
decisions of which I do not approve, then I forfeit my right to be
indignant when you respond in kind. The best decision for both of us is
to walk away from the fight: you cannot win by fighting. The most you
can do is model in your own life the standards you find most compelling:
if you are a
really good model, you will inspire yourself and others (no matter what
your sexual orientation). To me, this is Christianity (or just plain old human decency).
I really don't have too much to add to this well reasoned, if mildly confrontational post -- except to add polygamy to the list of marriages that shouldn't be scorned or dictated against. Regardless of how "immoral" one thinks such unions are, forcing those who practice them (because they will be practiced, legally or otherwise) into secrecy increases the likelihood of abuse.
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